Pilgrimage has been described as a liminal experience, which means you are neither at home nor at your destination, caught between two existential levels. Many people return home feeling transformed.
Since the mid-1990s, the numbers of people walking the Camino de Santiago pilgrimage route to what the faithful believe to be the tomb of Saint James the Apostle in northwestern Spain have rocketed. And they continue to rise, probably approaching the numbers who made the pilgrimage in the middle ages, when up to 2 million people are believed to have walked each year.
Medieval pilgrims prepared for pilgrimage by setting their financial and spiritual affairs in order: writing a will and going to confession. Pilgrimage was seen as a rite of passage, or an individual quest where social status and
networks were traded for anonymity and poverty in constant mobility. Arrival conveyed salvation, or perhaps a cure or a mystical revelation.
Contemporary, postsecular pilgrimage on the Camino de Santiago is often undertaken at turning points in the pilgrim’s life, for psycho-existential motives. Pilgrimage allows you to take time out from your life. Authenticity and simplicity are valued and will show you that you actually need very little. Slow mobility facilitates introspection and may have transformative effects.
At the same time, you can prepare for a pilgrimage as for any other activity, using the digital tools at your fingertips to gather
Camino de SantiagoJosé Antonio Gil Martínez